One of the most striking contributions of the film is the critique of capitalism and U.S. After all, what sense does it make to marginalize those who are so central to the economy and the function if of the small island nation? To use the words of one scholar interviewed in the film, the madan sara keep the country running there would be no Haiti without them. One of the greatest contributions of Madan Sara is Dupain’s ability to center the women’s voices, perspectives and even policy recommendations to imagine a future in which the madan sara is no longer on the margins. They were proud of the film and insistent on the need for more recognition and protection for women like them in Haiti and throughout the Global South. When I asked Dupain how he managed to cover such an incredible range of topics, he explained, “It is impossible to talk about Madan Sara without understanding their work is a resistance movement against neo-liberal policies.”Īt the film’s premier in Port-au-Prince last month, the two main subjects, Clotilde Achille and Monique Metellus, appeared alongside filmmaker Dupain and shared their perspectives about the documentary. Seemingly simple in its focus, the documentary takes on a number of broader global issues: the history of Haitian agriculture, government corruption and neglect, resistance to a capitalist system that denies the collective. Madan Sara explodes many of the binaries that the media has used to characterize Haiti: urban versus rural, rich versus poor, lack versus abundance. “If you aren’t smart, you cannot be a madan sara,” Clotilde Achille explains. As the Haitian economist Camille Charlmers explains, “A madan sara is a person who specializes in commerce they are pillars of the Haitian economy.” These women have mastered their profession, understand their worth in the global economy, and take pride in their craft.
The documentary focuses on two “madan sara”-business women who purchase, distribute and sell food and other essential items in Haitian markets. Indeed, Madan Sara is a story of abundance. Early in the film, a mouth-watering variety of produce appears, as if Dupain is inviting us to sit at an exquisite Haitian table of fruits and vegetables. The vibrant atmosphere of the marketplace infuses the film with energy as the beauty and fecundity of the land take center stage. Instead, copious amounts of produce-piles of mangoes, loads of cabbage, bunches of bright orange carrots-are present in almost every shot, disabusing the viewer of the idea that Haiti is only a place of lack. The ubiquitous poverty trope regularly used to describe Haiti is notably absent from the narrative.
When I asked him about his vision, Dupain said he saw Madan Sara as a “different way to introduce people to Haiti.” He accomplished just that in a series of bright, stunning, visually captivating images that convey an atmosphere of abundance. As the film makes clear, it is also to talk about pressing issues like structural violence, government failures and resistance to neoliberalism that resonate throughout the Global South. “To talk about Madan Sara is to talk about Haitian women,” according to the filmmaker Etant Dupain. Like the passage that introduces it, the documentary Madan Sara focuses on the lives of Haitian women who are simultaneously ordinary and extraordinary. “There is a place where women live near trees that, blowing in the wind, sound like music … These women, they are fluttering lanterns on the hills, the fireflies in the night … There is always a place where women, like cardinal birds return to look at their own faces in stagnant bodies of water … Where women return to their children as butterflies … My mother was as brave as stars at dawn.” Reading an excerpt from her first novel, Breath, Eyes, Memory translated into Kreyòl, Danticat recites in her trademark measured and melodious voice: The new film Madan Sara begins and ends with writing by acclaimed writer and MacArthur “genius” Edwidge Danticat.